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  • It’s better to see clearly that you are pooping..

    It’s better to see clearly that you are pooping..

    Question:

    Dear Sir
    I bow down to you and look forward to receiving compassionate instruction on a matter of great concern. It is a question of the right path.

    I have practiced letting go of the idea that these five aggregates is me, mine. I see that the knowledge and concepts in my head are the problem. Including the concept of Buddha, Dharma, Sangha, about the path, about meditation, about what is right.

    I have learnt to let go of what my ego likes most: thinking that it yearns for enlightenment, that it is noble because it seeks the way.

    I practice letting go of everything until there is nothing left to let go of, I let go of the desire to let go of everything.

    With such a mindset, although greed, hatred and delusion still appear, I often open the door of my heart to see the Dharma and meet the teacher in any form.

    Until I met a person who claimed to have attained very high results that made me extremely shaken and tested.

    All of this person’s behavior inside and out, his speaking and teaching give a feeling of openness, closeness, letting go, sincere help and upward love.

    The contagious knowledge and confidence from this person makes it easy for religious seekers like me to bow down.

    Only the dharma that this person guides me to practice is towards a creator, letting go of the ego, entering the great Self, and returning to the immortal whole soul.

    Or that this person can always explain how Buddha nature is equivalent to the immortal soul, making me both respectful and shy, wanting to learn more and wondering.

    My heart is confused and afraid of losing the opportunity to practice directly with the awakened person, on the other hand, afraid of going the wrong way and not reaching the end.

    Writing these things down makes me feel stupid myself, but it’s better to be stupid to ask for clarity than to go miles away on the wrong path

    So my question to you is:

    1. How to distinguish the true Dharma and the true practitioner beyond words/concepts/appearances/sects?

    2. Is the mentality of seeking the path a hindrance? When I have a mind to seek the Way, I find life is attentive and observant, but it is suffocating and heavy with me and with people. When I let go of my mind to seek the way, I feel light-hearted, cheerful and easy-going with people and with me, but I am distracted and lethargic, and at the same time I have an uneasy feeling that I am not diligent.

    3. Is it necessary to stop thinking to go to wisdom?

    I hope you can point out my mistakes, where I am still confused. I am extremely grateful to you.

    Answer:
    The “enlightened” teacher you speak of is a Brahmin-style enlightenment, still wants to work hard to become the ideal of the great self, no matter under what name.

    In your practice, there is still a similarity to that, although it seems to be the opposite of letting go of the ego, but there is still a purpose to achieve. So when you heard that guru speak, you was immediately intrigued.

    But Buddhism is the way of enlightenment, which means seeing the truth, seeing the working principle of the dharma right here and now.

    So the point is seeing or not seeing – knowing or not knowing – but not achieving anything. Enlightenment is seeing the truth, liberation is getting rid of illusions about self, about the world, about the so-called Great Self, God, Buddha nature, Immortal Soul, Ultimate Bliss or Nirvana or something. .

    To put it bluntly, it is better to see clearly with a pure mind that you are pooping, than trying to train to achieve an Immortal Soul.

    Venerable Monk Vien Minh
    trungtamhotong.org

  • Peace

    Peace

    Exerp from Eliott mind observation blog

    Day 87

    – I can witness how i am more aware and in phase with others’s emotions. Especially with Ly’s and Leo’s.

    I recall the sensations as i believed something was wrong:
    -feeling of emptiness in my guts
    -something dark crawling in my spine
    -clouded mind and vision
    -tingling in my neck and upper back

    I always had expectation (unconscionably) of Ly to be full on smiling and joyful at all time. I was so egocentered that i ONLY wanted that “happy” side of Ly – at every moment.

    Anytime i would see Ly is not lively (recently only i realised that she is just being at peace) or would hold a neutral face expression (just being her calm, relaxed self), i would feel disconnected, even upset, scared that i did something wrong, or concerned about how to solve her “problem”.

    My mind would go full speed imagining and fabricating a multitude of assumptions and delusional realities, in order to fit the lies in my head.

    But now i do not take it personally anymore, i can be here, and do not feel “concerned” or upset or wanting to solve problem. I can just be with her, opened and feeling her. I am still warm and present, loving and caring. I am still connected and do not expect anything.

    Being next to Ly feels so good and so simple. I can see how my mind used to create all kind of scenarii, all the time, detatching me from the reality and disconnecting me from people around me.

    Now i just feel happy and full. i do not worry unreasonably about Ly and Leo. I am just here.

  • Happiness is Seeing

    Happiness is Seeing

    Hello, what’s your name, how old are you this year?

    My name is Nguyen Khoi Linh, I was born in 2003, I am 18 years old this year

    When did you take Nhu Khong (Suchness) course?

    I attended the Nhu Khong course held on August 22-28, 2022 in Hanoi

    Before participating in Suchness, did you practice Mindfulness Observation?

    I have not done any meditation or spiritual practice yet

    What makes the course effective for you?

    The exercises are simple, easy to understand, unserious, but still makes me activate many different reflexes. Ms. Ly strongly encourages honesty and authenticity, so the classroom atmosphere is fun, relaxed, respectful and sincere. The exercises were in the form of a games, so I could see the results immediately while having fun, not only that, but I could also immediately connect the theory with the practice of mindfulness in the class.

    How do you feel after learning “Suchness”?

    I see life’s diversity and am willing to embrace that diversity. I feel awake and understand how to stay awake. I see that life is not perfect, but there is no need to make it more difficult for myself

    How do you perform the act of observing your mind, body, feelings, circumstances.. in daily life, after Nhu Khong course?

    Enforcement is still being carried out on a daily basis. Sometimes I still get dragged along with my thoughts, but after I realize what just happened, I feel like I can notice more naturally.

    Has anything changed in the way you see yourself and your surroundings, after the Suchness course?

    There are more changes in the way of my observation, because the pull of the mind can be noticed, I am awake before my mind starts dragging me.

    I feel I am more aware of my body and emotions. Everything seems so much lighter. Although it is not 100% complete, it is still an improvement. I’ve been able to pay more attention to my surroundings, but I still get swept up in other people from time to time. In addition, I find everything quite interesting, from my own thoughts to my reality, or before a certain situation.

    Previously I would ask myself why is this, and why is something or someone like that, now I do not even need to ask and I can see the answer right in front of me.

    As for everything around me as usual, I still witness, but with a light and pure noticing. I feel like I know myself a little better. Turns out it’s not so terrible and difficult as I thought before

    What is the difference in yourself that you realize after taken Nhu Khong course?

    I find myself thinking more open and free, the way I deal with life is also lighter, I don’t see anything scary or threatening. I knew what was going on and what was my way to solve it. In the face of self-involvement, I find myself dealing with things more directly and clearly than before. As for things related to other people, if I see that I can help, I will help, or else I follow the flow.

    I don’t see the future as a concern anymore, I think I’ll enjoy what comes with whether it’s good or bad, and I’m enjoying this very thing.

    I also understanding myself more. In the past, I would drunkenly force myself to do things that I thought would be good, now I give myself more choices and decisions, listening to what I really want and feel.

    I feel so much more comfortable with everything I do, even if it’s something I don’t like, I still find something I like in it and enjoy doing it.

    I receive many compliments from people, some say that I am more mature and wiser than before, some people find me more relax, and some say there is something about me that makes them feel more secure than before. I probably wouldn’t have thought about this before, but now I really like my current self.

    Does your self-satisfaction change after Nhu Khong workshop?

    Back in the day, I used to be bored with myself, exaggerating everything I missed and pressuring myself against society’s standards.

    I used to feel that I was nothing or nobody because I felt that I was too pale to be with everyone. And I always felt the pressure due to my own endless worries and concerns about my studies, future, family, ..

    I have to thank the course very much because through it I can also explained all the conflicts in my heart for so long. My heart now feels as light as a feather. I don’t feel the same pressure as before or feel like I need to push myself or do this to help someone or something.

    Faced with my own shortcomings, I find it very normal.

    In the past, I was very sad about my current life. Always felt that I was better than others and yet not as good as anyone. So I often felt guilty with life because I did not know how to express myself.

    Whatever I felt, I could only encapsulate it in my heart. After the course, I find myself looking at everything lighter, I don’t feel as uneasy as before, perhaps to describe it correctly, I feel “enough”. I see everything like a river, like how Ms Ly told the whole class, so I would enjoy what I have.

    Has the way you deal with unpleasant things changed after Nhu Khong?

    I feel I am more relaxed with unsatisfactory situations, of course sometimes my emotions are very strong with that unsatisfactory. Instead of suppressing my feelings like before, I loosened up more and let it appear and then it went away. At first, I was quite surprised about it, then I felt very good and very normal. I just saw it right then and there and noticed that the thoughts and feelings about it don’t last as long as they used to.

    How did your view of Happiness change after the course?

    Honestly, I have no concept of happiness of my own. But always wonder what it is and is it the final destination of man?

    Later, when I approached the Dharma, I learned that the happiness that people create is due to their suffering. After learning, I realized that there is no happiness at all, it is all some concepts or beliefs created by people to cling to it.

    What is your view on “how to maintain happiness?” after the course?

    Whether in the past or even now, I feel the question “How to maintain happiness?” is impossible to answer :’))). Now perhaps I would say, happiness is the time when we are not attached to anything or to a certain desire. Simply seeing.

    What in Nhu Khong is the key to help you answer the questions “What is happiness?”

    Awareness is the key to answer the question “What is happiness?” When we are awake, it doesn’t matter what happiness is, we won’t cling to a certain definition or belief about happiness, we simply know body, mind and reality.

  • Activity vs Stillness

    Activity vs Stillness

    Questioner: Ever since I started practicing mindfulness, I really enjoy sitting and looking out into outer space, looking at the sky, birds, and clouds. I find that when I am in that state, I feel very light and peaceful. When normally, I go looking for other experiential activities such as learning this to do that to gain experience and understandings. Then I’ll stumble and fall back to an usual state like this.

    Are the experiences lessons for me to look back and appreciate more those moments when I relax and watch the sky and clouds, not being hustled and attracted by something?

    Answer:

    You are looking for an explanation for “sometimes I sit quietly and watch the sky, watch the clouds, be at peace, sometimes I’m looking for hands-on learning experiences”, and you are thinking that these experiences happened so that you are appreciative about the quiet and still moments.

    It’s still just a story, it is still the tendency to want to string everything together to tell a story. You till want this to be related to that, the story is like this and that in order to answer the phenomena that you encounter.

    A story is just a story. It’s like the wind, does not always have the same color, sometimes the wind is like a storm, sometimes it’s light, sometimes it’s faint, sometimes it burns the skin. The phenomena that we perceive, such as when we are dumbfounded or suddenly interested in learning something, all of these are different phenomena and the variety of phenomena is what we experience. They do not mean to tell you: “Look! That this is better, this is not as good..”. Similarly, sitting still is not better, nor being active is less good. Those are just the story you are trying to tell yourself.

    But the problem is, when there are different inner programmings that deviate from reality, and when there are many people out there with different types of programmings, none of them live in the present, all are living in different realms and dreams, with their own ideals and rules. Then when interacting with each other, the more intimate and closer they are, the more opportunity their “ideals” will reveal that what we believe is right, it is not ideal. Then, it has the opportunity to show that these ideals and dreams are in conflict with reality. Now these ideals and dreams are shattered and broken, and then only the dreamer would sit back to contemplate.

    When observing and being insightful, you don’t have to sit in a quiet place to see things as they are or to be able to contemplate it. In fact you can be active and do anything in your awareness.

    Sometimes you may like to sit quietly, sometimes you may like to be gentle, sometimes you may like to be alone, sometimes you may like to go for a walk, to run, to party, to draw, to read books, or to meditate.. All of these are diverse phenomena that urge inside. It is like a leaf, the leaf shakes sometimes because of the strong wind, sometimes it’s drooping, sometimes it wilts because of the sun, sometimes it is jubilant because of the rain, all of these are catalysts for the exchange of different energies and you experience those energies.

    It can be temporarily said that life is expressed through you. It manifests through you in different ways: if you don’t want to do anything, you sit in one place, then you find that you like going to the gym or to be active, then that energy is expressed through you in the form of gym and activities. It has no more story than that.

    And why many times you have conflicts and problems, feel broken, feel confused, miserable or angry in your heart? These things have nothing to do with whether you sit in one place or I you are active, but they are related to your mind programmed to think you have to be like this, life has to be like that, other people have to be like such, life has to be this way… These are different types of programmings, beliefs, and prejudices that have existed for a long time.

    Sitting in stillness and being alone can also bring out a lot of “horrors” that one can feel. For example, as Vietnamese people say “when idle, unwholesome action takes place”. When one is idle and has nothing to do, then one suddenly feel the urge to be unwholesome, because one has to deal with a lot of own programmings that he has been too busy to face for so long. These programmings now start biting and making him feel unbearable and want to do something to escape. That feeling of restlessness and brokenness can appear at any time. It’s our past programmings, it’s our prejudices, it’s the signs that show us we’re still clinging to something, relying on something, imposing that things must be this or that way. These programmings appear not to remind you to sit back.

    If you like to sit, then sit. If you like to do activities in mindfulness, then do. The key here is not about doing something or not doing anything, but the key is in witnessing, seeing and knowing. The key is in observing and knowing the phenomena, such as rain, sun, wind, movement or stillness, that we are experiencing. That’s it, no more stories.

    TN Dan takes notes from the video “Suchness Conversation” with Phan Y Ly

  • Nhu Khong – Suchness

    Nhu Khong – Suchness


    ☘️Hello, what’s your name?
    -My name is Nguyen Hoai Anh.

    ☘️Have you attended the Nhu Khong (Suchness) course?

    -I attended the Nhu Khong course on June 6-12 held in Nha Trang.

    ☘️Before participating in Nhu Khong, did you practice Mindfulness Observation?

    I tried observing the mind for a while.

    ☘️What did you learn from Nhu Khong?

    Nhu Khong helps me to observe, recognize reality including body, mind, emotions, situations, see more clearly how the mind works and how to realize them. In addition, the class imparts knowledge on why the skill of seeing is important, and what it means to be awake.

    ☘️What in the way of teaching at Nhu Khong makes you find the most effective for you?
    I really like the way of teaching at Nhu Khong because I had fun, the class atmosphere was comfortable, the teacher pointed out the problems that students were having. I not only learned when the teacher showed me, but also opened up when I heard her answer the problems of people around me. Before going to class, I brought a lot of doubts and concerns with me, but when I left, I felt clear. The theory is not vague, but self-experimentation right through different games.

    ☘️How is your practice in daily life after the Nhu Khong workshop?
    I practice more regularly, though without effort. The class created a momentum for me to self-observe my body, mind, emotions and circumstances; it nurtured the factors that helped activate my mental strength, so after leaving the class, the wheel continued. I realized a lot more at the moment of the incident and felt more and more interested in observing, discovering myself, my reaction to things rather than paying attention to the objects.

    ☘️What has changed in the way you observe yourself and your surroundings, after Nhu Khong?
    I observe myself with the situation, with a natural awareness even though I don’t consciously try to focus on it. I realized many mistakes in my previous practice while still being led by thoughts to follow. Now I understand how thoughts/feelings come and go, without doing anything. Interesting.

    ☘️What is the difference in yourself that you realize after joining Nhu Khong?
    Before, I was always struggling with my emotions, sometimes with great confidence thinking I was a good person etc, sometimes drowning myself thinking that I didn’t deserve anything good. There were times when I was confused as to whether I had bipolar or some kind of mental illness because I was always changing so quickly that I was dizzy with so many crazy thoughts that kept fighting each other. I used to be proud that I was a kind person with a lot of beautiful humanistic thoughts, but then I couldn’t accept it when I glimpsed the shadow of the evil demon in myself. I do not allow. I banished thoughts that were bad by my standards, shoving them all in a drawer in my head, thinking it was over because no one else knew. But the only person who has to deal with those hidden drawers is still me, I am still the one who has to face the quality of life I created for myself after all.

    On the last day of the course, I was happy to realize that I am a very ordinary, but unique person. I take pride in living with all my emotions and allowing my wildest thoughts to come through with less and less control over them. I am happy to realize that my life is completely free, not even dependent on my own thoughts, let alone imposed by any outside force.
    These are not clichés or things I’ve heard from others, but what I’ve actually experienced. I love the magic, the variability of life.

    ☘️Does your satisfaction with yourself change after the Nhu Khong workshop?
    Before, I thought I had more than other people, I was always aiming for perfection, wanting to develop myself, thinking that I loved and pampered myself, but it was actually a disguise of self-pressure.

    I only love me when I’m beautiful, when people recognize me as talented, smart, and pretty.. but when I’m fat, I’m ugly, when I’m not satisfied with something in me, I’m disgusted, I neglected and treat myself badly. Now, more than ever, I am content and grateful for all that I have. I really know how to take care of myself. Naturally, I am also more satisfied with the people around me and know how to take care of others without imposing on their lives. I realized how because of my own standards of beauty, cleanliness, behavior…I had been so intrusive and caused pains to other people around me


    ☘️Does your satisfaction with your living situation change after the Nhu Khong workshop?
    I still have a desire for one or more versions of my life that I love, but I don’t feel pressured to do so to be happy. I welcome the situation and everything that comes to me more relaxingly and comfortably. I feel grateful for what life gives me, and more appreciative of what others do for me. Before, I thought because I was this kind of important person so I deserve all of those things, I take it for granted that people love and treat me well. I thought all that is good is mine, by me and for me. But when bad things happen, I often blame the situation, why at that time I didn’t think it was my own fault? I used to not understand what gratitude is, gratitude is not in my dictionary. But now living in this feeling every day, I feel happiness multiplied many times over, I understand why gratitude is the source of happiness.
    ☘️Where did you get that feeling of gratitude after the course?
    Before, I lived without gratitude because I thought everything was due to me having certain factors, being treated well by people, I also thought that I deserved it.
    But then I realized that it has nothing to do with me.

    I still remember in Nhu Khong workshop, when everyone did the exercise of tossing small sandbag to each other. Ms. Ly instructed how to coordinate movements to save the most effort, I practiced and suddenly realized that nothing was due to me alone. I am in harmony with the natural workings of all things.
    When I first came to the UK to study, when I got off the bus, everyone thanked the driver, I didn’t, because I thought it was people’s responsibility, a driver’s responsibility. And I also didn’t want to follow others when I didn’t feel that way in my heart. But after a few times, I also mumbled my thanks when I felt so different from others (under the pressure I felt from the crowd).
    But now when I get a Grab service, just get off the car, I thank the driver very sincerely because the driver drove me to the place and was kind with me.
    I feel so small in the vast and wonderful universe, I am like this because life gives. I thank life for giving me the tools to experiment. When I think about it, I’m moved to tears..
    ☘️How do you deal with unpleasant things after Nhu Khong workshop?
    In the past, I used to have one or more pre-built scenarios in my head about possible situations. When things did not go according to the script, I found it very difficult to accept, I was upset inside and there is intense pain in my body. This accumulated over time, causing me to have chronic stomach pain. And every time I just worried about losing sleep, I had a stomach ache. After the workshop, I accept the unpleasant things more gently, no more pain, discomfort, or the uncomfortable feeling quickly passes.

    ☘️How does your view of Happiness change after the course?
    I used to think happiness was when things went the way I wanted. After that, when too many things went my way, I was disappointed, seeing that everything I wanted was boring, there had to be something different to be happy and to have a chance to be creative (and mostly it was to prove that I was good, I was better than people). So sometimes I liked things to happen the way I wanted, and sometimes I wanted it to turn out differently, in the end it was still the desire of the ego, of the self. Now I feel happy that I accept everything that comes my way and live fully with every emotion when it happens. I understand that it is possible to be happy at any time. Sadness, pain, poverty do not necessarily come with suffering. I am now flexible in all circumstances, not tied to likes or dislikes, or the choice of the mind anymore.

    ☘️Can you tell me more from where you realize sadness, pain, poverty.. do not necessarily come with suffering?
    People are often afraid of sadness because when they hear sadness, they will think it is suffering. Before, I wasn’t afraid of sadness, but thought it also had its own beauty and interest, such as watching a movie and then crying, it wasn’t necessary to suffer. I used to be very passionate about watching love movies and then crying. The next morning my eyes were puffy but I could still smile. The end of the movie was the end of the story. I see that in my choices. But when it comes to life, recognition is more difficult, easy to confuse. Many times I choose one thing I know will bring me sadness, but when I no longer enjoy it, I can change it but I often forget this.

    Pain with poverty must be more difficult, no one likes it. There were many times when I experienced pain, at first I was still screaming and struggling, hoping the pain would go away, until the pain was too much to lie still, I no longer had the strength to resist, after a while it would go away on its own. . Or sometimes I remember the pain of losing a loved one, I also cried and struggled but if someone told me not to cry, of course I didn’t follow. I feel that the pain is worth it and am also ready to live fully with that feeling without seeing the suffering of pain.

    Since coming to Ho Chi Minh City to live in a foreign land, I have been exposed to many people from the working classes, they do manual labor but always smile and thank, there are also poor people who are helpless, but when when they see me, they can still nod their heads and smile. Looking at people like that, I feel that it is clear that poverty does not have to be miserable at all.

    ☘️What do you think about “maintaining happiness?”?
    I am no longer in a position to maintain any state. I understand that everything comes and goes, accept them when they come and live to the fullest. When they go, I do not regret it.
    ☘️What in the Nhu Khong workshop is the key to helping you?
    The answer often came suddenly in the moment when I was brushing my teeth or when I ended up lying on the bed to rest and relax, I suddenly realized, so I don’t remember any exercises in the workshop. In fact, since every exercises in the course is so flexible and rewarding, it’s synergistic that it’s hard to discern which exercise triggered the key to these questions. Every day after the workshop, when I come home, I see many things and break many illusions.
    ☘️What is the echo from the workshop that makes you continue to realize about yourself and your life even though Nhu Khong has ended?
    This I don’t know, but maybe because of the inertia that makes the observation, when I return to my daily life, I still have many moments of realizing myself, realizing what was taught in the workshop. As I said, Nhu Khong has planted a lot of “seeds” inside each student, so when I leave the teacher, leave the peaceful energy in the classroom, I continue to “recover” good results. , continue to recognize yourself and have the right view of life.

    ☘️Does Nhu Khong help you to clear any misunderstandings?
    Too many misunderstandings in the way of practice, as well as too many illusions about myself, about the situation. Before learning in Nhu Khong, I was flying in the clouds of cultivation and attainment, striving to achieve certain virtues, to be superior to others, trying to maintain “Nirvana” and clinging to the feeling of peace and joy I was in.

    I force myself to conform to the standards that I consider to be the hallmarks of an enlightened person.
    Now my feet touch the ground and feel life with normal senses.

    Everything I do is self-managed as the reality of the situation should require, in accordance with reality that my body and mind feels and allows. I see myself participating in life as a normal person, and no longer fantasizing about WHO I am. 😂 I don’t want to be anyone anymore, I don’t force myself to be this or that, I feel like the best version of me right now.

    ☘️Would you recommend the Nhu Khong workshop to your acquaintances?
    Of course. Because I found this to be a very useful course, and so much fun 😆 Learning while playing, playing while learning. Learn once, effective for a lifetime.
    I also have the desire to recommend this course to many of my foreign friends if the class conditions allow. In some conversations with foreign friends, I shared what I learned, they asked me why I knew. I have recommended some books that I have read and found useful. However, from my own experience, I have read and heard a lot of theories before, but only when I practice directly, I still see that it still wowed me, still broke many of my misunderstandings
    I hope that the course will be replicated to many people, not only domestically but also internationally.


    Thank you!

  • Towards the Light

    Towards the Light

    From Eliott’s diary

    A mind observation blog

    Day 75

    23 November

    this morning i felt intense sexual desire, i could see how i was very alert to any stimuli. I observed how my sexual pulsion was taking over. I was horny and craving.

    I felt electric in my genitals. I felt vibration and shaking in my limbs. My eyes were looking in every direction, restless.

    I tried to approach Ly. She was busy and let me know she was not available; but i also see that i approached her clumsily. I was rushing and acted out of need; she maybe felt that i wanted to sayisfy an urge and did not feel like indulging.

    _______________________

    -As i was driving today, i felt full and content. My eyes teared up. I felt beatitude, like beam of energy rushing through me. My eyes were relaxed and seeing everything clearly.

    I realised how beautiful was everything i could see and feel. The road, the sun through the clouds, the flowers, Ly by my side, Leo sleeping -i could see through my mirror-,the car.

    It was an intense experience, short in duration, but it hit me very strongly and triggered many emotions.

    I felt happiness, sadness, content and remorse at the same time. I was crying and smiling together. I felt aching in my chest but so bright successively in an instant.

    I realise that the world is purely full of love and beauty. All these years living in lies and darkness had made me numb. I can observe how i open to life and reality now.

    _________________

    -I realised today, as i was feeling so close to Ly and Leo and i felt so simple, pure, present, happy and loving, that all these years i had not felt truely the meaning these words carry.

    Before, my sensations and emotions were always tinted by my thoughts or my ego.

    Today i felt so touched multiple times. I saw that what i was feeling was pure and not from a “fabrication” of my mind.

    {what i want to express here is not so clear, i will write about it again when i can explain this phenomenon more clearly}

    Eliott

  • See how your mind works

    See how your mind works

    The following is writing from my partner Eliott. I think its quite helpful so with his permission I post the writing here.


    For the last 60 days, i have been following Ly’s teachings.

    I start seeing through the programming of my mind and i can witness how i have become more relaxed and more in touch with daily life in a calm manner.

    Simply because i have debunked and let go of the way my subconscious mind controlled me.

    I write a daily blog about my observations, sensations, thoughts and realizations.

    I would like to share with you my yesterday’s writings.


    Day 59

    -this morning when i went with Ly’s mum to the market and i witnessed her argue price with a seller, i felt nothing, i was completely blank and just noticing everything going on around me at the same time.

    I realized that today was different; as before in my experience with being with Ly’s mum, i would often suck in her stress and have an equivalent body response. But today i felt like i was sitting and watching two birds in a cage.


    -around 9h, i sat down and talked with Ly’s parents about my misdeeds, how i abused people around me and how i damaged Ly’s name and reputation, as well as my recent realizations about myself and how i want to change and fix what i have sullied.

    A few weeks before that i was feeling stressed and anxious, apprehending this moment i would meet with them. But this morning, i felt calm and honest. In terms of sensation, my body was relaxed and i could feel my energy flowing well without blockage. My breathing was deep and slow. I could look at Ly’s parents in the eyes.

    Since we cannot exchange in one common language well, i used translation app and it gave me a chance to pick my words. I chose them carefully and i could see i did not have to say much to convey what i wanted to say.

    I feel very grateful for Ly’s parents kindness.


    -Around 10am, on the way back to our house, i stopped to buy a juice by the side of the road. When i was drinking my juice, i saw Ly’s parents driving by and they saw me too.

    I immediately felt weird in my stomach and a little shaking.

    My mind went crazy:
    “oh shit, what are they gonna think”
    “Ly’s mum just took you to the market so you can save money on food and here she sees you buy some processed product right after your conversation”
    “I am being that restricted i cannot buy juice anymore?”
    blablabla

    I realized that my brain was pulling me towards this guilt / self judgment / suppressing path all over again based on delusion.
    The reality was that no one cared, but my brain made it sound to me like i was a prisoner. And for some moment, i was being bombarded by thoughts to push me to feel like a prisoner.
    I can see how i felt for this scheme and how long it lasted ( a good 10 minutes) before the sensations went away and i recovered my calm.


    -at about 16h i was looking for a hairdresser since the barber i went last time was closed. I started driving around and passed by 1, then 2, then 3 barber shop that did not looked like i “wanted”.

    When i realized that my brain was making me start a hunt, and that i was falling into an adrenaline seeking scheme again, i decided to stop at the next first hairdresser i would see.

    I did, and it was fast, cheap and good. I could park the car right in front, the man inside was ready immediately, he barely talked to me, he just listened what i wanted, told me the price, he did his job and done!
    I feel like it was a great decision as everything was smooth and easy.


    -Tonight, as i was preparing dinner. I felt like i was watching my body cook. I felt like in a immersive VR experience.

    Increasingly, i realize how putting myself fully at one task to support Ly or Leo is very beneficial to my mood and overall condition. I feel lighter and more connected to them and myself in terms of sensitivity. I feel happy to do anything while before, i would always think of anything as a “task”.

  • Positive thinking will not help you far 

    In order to see reality as it is, one has to be free of judgment. People tend to see things in a way that pleases them, or they try to change it into something that they believe it should be. This type of thinking creates distortions in reality.

  • The core of the enlightened view that the Buddha taught?

    The core of the enlightened view that the Buddha taught?

    I respect you, Venerable Monk. May I ask what is the core teaching of Buddha? What can help me cope with extreme suffering? I would like to thank you.


    Answer:
    When you are faced with extreme suffering, fully perceive it as it is and you will see clearly the cause of it. It’s not about the past cause, but the present attitude towards that suffering. From seeing the present attitude you will see all the causes from the past to the future and put an end to that cause. This is the core of the enlightened view that the Buddha taught.


    Venerable Monk Vien Minh

    trungtamhotong.org

  • Body pain and Enlightenment

    Body pain and Enlightenment

    Questioner:

    Hi Ly, I’ve always wondered this. Body pain is suffering, isn’t it true? (That kind of illness since childhood, the disease cannot be cured. Except for the worry and fear, which is a virtual suffering). So the need to solve the pain and fatigue of the sick body is a practical need, right? From there, I’d find medicine, or to the healing practitioners, or the energy workers to see where my bio-energy map is stuck… But as I was cultivating this path, things turned out wrong, my energy got even more messed up, and then I get involved in the invisible realm and things… (although the energy helps me to be less painful and I don’t have to take medicine). Then it’s hard to go on any path, sister?

    Should I simply be aware that I am in such pain (without worrying) day after day, year after month, until the day I die, sister?

    Phan Y Ly:
    Your question shows confusion, inability to distinguish between different kinds of sufferings, as well as the different purposes of different paths. If you can distinguish clearly, you will no longer be confused and conflicted. I based on the definition in wikipedia to explain more:

    1. Worldly Suffering (sa. duḥkha-duḥkha)

    That is, suffering because of the sufferings of the mundane world, such as suffering from hunger and thirst, suffering from wars. This is the lowest level of suffering that anyone can feel. (Wikipedia)

    👉 This suffering includes the pains in the body that you are talking about, this suffering is what everyone has to taste. No matter if one has attained enlightenment or not, one will still encounter birth, old age, illness, and death in the body.

    When the body is sick, hungry and cold, it will need medical intervention or other forms to ensure the survival and health of the body. Even when Buddha tried to practice asceticism, he realized that he suffered better than all those who had tried asceticism and still did not attain enlightenment. Therefore, the misunderstanding of having to make the body miserable in order to realise Truth is a wrong view that the Buddha himself realized through his own experimentation. He himself saw clearly, if he continued to self-torture like this, the body lacked nutrients would be difficult to survive, if he died, he would still not realise Truth, the FINAL GOAL would still not be achieved. Because he realized that, he decided to change his attitude and method, he drank the milk bowl as an offering, he ate again .. to preserve his life, so that he could continue on the path of finding truth.

    While practicing self observation/ awareness (also known as vipassana, insight, seeing reality as it is, etc.), one of the subject to observe and see how phenomena arise and pass away, is the contemplation of pain in the body. Knowing how one’s body and mind reacts when encountering unsatisfactory situations… are insights cultivated in this kind of observation. But this is also where many truth seekers feel confused and misunderstand that one has to leave the body to die in order to attain enlightenment. Actually, it’s not like that at all, one can just simply watch her body and mind reactions while waiting for the doctor to arrive, while taking the medicine, while in pain or numbness from surgery etc.

    So, the intervention and treatment is the thing people do for survival, not for enlightenment. And observing the reactions of the body and mind is what is needed to become enlightened, which is to see the truth about how our body and mind work. Thus, two different interventions for two different purposes.

    But many people mistakenly believe that healing, or energy work.. is part of the practice to enlightenment. Such is Mistake. That’s it, it’s not that no healing or treatment is allowed.

    1. Suffering due to changes (sa. vipariṇāma-duḥkha)

    It means suffering because of change. At this level, even seemingly pleasurable experiences are suffering. The reason people feel such experiences as pleasurable is because they have compared them with painful experiences. That joy is relative. Meanwhile, things are always changing, so after a while, those seemingly happy experiences are just boring, unsatisfactory, the joy is gone. (Wikipedia)

    👉 This is the suffering of most people, but when they clearly see the coming and going, birth and death, the continuous change of states and things.. then that person will also gradually “indifferent”, no longer depended psychologically into these changes.

    1. Self Inflicted Suffering (sa. saṃskāra-duḥkha)

    That is, suffering covers the three worlds, the six realms (all beings in samsara). The illustration of this suffering is the afflicted aggregates of beings, and this afflicted aggregate is not only the basis for suffering in this life, but also the basis for suffering in the next life. This suffering continues to drag from one life to another as long as people are still in ignorance.The awareness of suffering on this level is the most profound (Wikipedia)

    👉 this is the suffering that comes from the torments, worries, and judgments, more broadly, all planning and intentions that lead to the arising of actions in our thoughts, behaviors, and words.

    The practice is to observe how these habits are controlling us, to see how it leads us into the wrong place. Seeing through it means we are no longer deceived and led by it anymore. Without being led by the mind programming, it is called “letting go” or “no longer going back to this state”, or “liberation (from the mind programming)”

    That way, when you’re sick or in pain, you can still see any reactions and changes in your mind and body. You can do treatment and take care of your body, at the same time see how the pain is rising or falling, and what inhibitions are emerging.. etc..

    Another reason why contemplating pain, or suffering in the body, is quite effective in recognizing suffering (pain, dissatisfaction), impermanence (continuous change), and non-self (body is not our own or accords to our own will) .. is because one of the greatest programming of human mind is the thought of clinging to this body as one’s own, that it must follow one’s will.. But when we are sick and can’t intervene, that’s when it’s clear whether our bodies is in our will or not.

    As you can see, if you just stop at healing the body with interventions (medicine, energy, etc.), it will only TEMPORARYLY reverse 1 of the 3 sufferings of sentient beings. But even when that suffering is thought to be very miserable, the fact it is still only a superficial suffering compared to the other two sufferings, that is, not accepting changes, and self-inflicted pains.

    Meanwhile, if you practice contemplating the body and mind when possible, you can be liberated, your mind is no longer being dragged by the pain of the body or get stuck in psychological tortures. More over, even though the pain in the body is still there, it is already scientifically proven that calmly accepting it is an effective pain reliever, compared to fighting with it.

    So you can totally practice both: having therapeutic interventions within your ability, at the same time observing your body and mind.

    This way, your mind is tranquil, while your body is still taken care of

    Those who realize this truth through physical suffering, as far as I knows, are not those who deliberately do not receive treatment and would rather lie down and wait for death to attain enlightenment.

    I had spent 17hrs of labor of my 2nd child, in observing body and mind, not because I chose to delay his birth in order to attain enlightenment, but because of the circumstances made me suffer 17 hours of pain, instead of fighting back, she observed and accepted it.

    Another monk, suffering from a painful festering infection, with no doctor in the forest, has struggled to fight the pain for a while, and finally he gave up and be diligent in mindfulness, awareness, contemplation. As he observed the pain, he could see how nature operates.

    Hope my answer helps you to clear the confusion.

    Questioner:

    Thank you very much, Ms. Ly, you explain very conscientiously. ❤️ I have read it over and over again. I feel like this.

    1. It is true that the suffering caused by the body’s pain has nothing to do with the suffering for the mind that I created, sister. The pain can be endured, but the mind panics, worries, fears the pain, even though the pain has passed, it is still afraid that it will come back at some point (following the self-created suffering that is multiplied many times over), my mind starts to find ways to prevent me from falling into such a situation again, and even though the feared situation has not happened yet, I have scared myself.
    2. I don’t misunderstand that the healing energy meditation methods are cultivating enlightenment. I also don’t misunderstand that one have to let the body suffer until death to seek enlightenment. But as you said, I confused the purpose of two different interventions. The problem I am having is that when I try to cure myself, I will be led to see this person, that method, but it will start causing other pain in the body, I would be compelled to follow mandatory regulations, or forced to be involved with invisible realm… All this makes me start to feel tired and miserable again. And then I wouldn’t know what to do. I keep thinking that doing anything that adds to the suffering in the body, to the unsatisfactory thing of my life, is going the wrong way. While I was suffering, I did not know how to observe clearly this suffering, how my mind fights back. Am I realising the right thing, sister? I should still look for ways to cure the body, and whatever happens next causes suffering, I should just observe the body and mind, so that I don’t get dragged by it. What is no longer suitable, I will be led to another one. The important thing is to always observe the body and mind no matter what happens. I understand that, is it correct?
    3. Can you share more about Self-inflicted Suffering for me?

    Phan Y Ly:
    Self inflicted Suffering is the suffering that you just listed: “the mind panics, worries and fears, should find ways to prevent it..v.v.” All that suffering is self pain, self fear, finding ways to struggle, finding yourself stuck.. and then putting yourself in the wrong situation.. Finding treatment must also be in moderation, because excessive anxiety also conceal your wisdom, sometimes even leading to more serious consequences. Therefore, observing the body and mind, i.e having wisdom, should be put first. In that sobriety and composure, it is possible to evaluate or encounter the right methods that are good for you.

    If you really let go of the mind, accept anything even the worst, in a calm and clear insight, then that is freedom.

    Questioner:

    Thank you so much, I understand now.

    Phan Y Ly:

    As I have said, the realisation of the truth that this body is not your own, due to you, in your control.. is one of the most difficult. If you find yourself having to learn this lesson over and over again, maybe try changing your attitude and take an honest observation?